Compare Matthew 5:42. Religious institutions provide opportunities to mark these occasions to remember the seasons of our lives and to reclaim God’s purposes for human reality. Into your bosom. Luke 6:27-38) is different from that of Luke 6:24-26 ("woe to you"). [29] To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. Lectio Divina: Luke 6:27-38. Give, and it shall be given unto you Give liberally of your worldly substance to indigent persons, as you have an opportunity, according to your ability, and as cases require: and it shall be returned again to great advantage; with great recompense, either in temporals or spirituals, or both: We ask this through our Lord Jesus Christ, Your Son, who lives and reigns with You and the Holy Spirit, one God, for ever and ever. We are told very little about this man Simeon. If you love only someone who loves you, will God praise you for that? She went around telling people that their Savior, their Redeemer had come. Luke 14 Commentary. The allusion in every case is to a dry measure; and the climax in the three participles would be destroyed by Bengel's interpretation. 4 Women. Look upon us, give us true freedom and bring us to the inheritance You promised. A serious and thought-provoking discourse was given to Christ's chosen disciples and the wider multitude alike - on the high cost of discipleship, in this radical sermon-on-the-plain, which was recorded by Luke. Luke 11 Commentary. We go along throughout our days, loving the people who love us, and being awesome to the people we think are awesome, and we kind of block out those "other" people. For if ye love them which love you, what thank have ye? Biblical Commentary (Bible study) Luke 1:26-38 EXEGESIS: LUKE 1:29-36. Love Your Enemies: A How To Guide. Luke 4:1. the son of Enosh, the son of Seth, the son of Adam, the son of God. In so doing, Jesus made the command much broader. AN END TO RECIPROCITY It is natural to reciprocate—to help those who help you and hurt those who hurt you. 5:44). Gabriel had announced himself to Zacharias as the angel who stands in the presence of God, evidently waiting to … In this passage we are introduced to Simeon, who is a man that is something like the Old Testament character, Melchizedek, in that he suddenly appears out of nowhere (vv. Luke 6:30-38. A serious and thought-provoking discourse was given to Christ's chosen disciples and the wider multitude alike - on the high cost of discipleship, in this radical sermon-on-the-plain, which was recorded by Luke. James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. Love Like That. For example, we know nothing of Mary’s father, Heli. Luke 21 Commentary. I. Some of it though, we would have to get from places outside the Bible. Toward His disciples: In Luke’s gospel, ... ‘What is hateful to you, do not do to anyone else. Commentaries on Luke. Commentary website along with the International Bible Lesson that you may want to read to your class as part of your Bible study. Do good to those who hate you; speak well of those who curse you, 28 and pray for those who speak spitefully about you. And I think part of that is because we don't really realize, in a way that affects our actions, who we are. This shows that the text of 2:41-51 builds on all the expectations of Jesus that were announced in 2:1-39, and also reveals that since two of the three statements are about Jesus, He will surpass John. Luke 22 Commentary. Luke 4:22-30 Jesus Makes Three Important Announcements. Only here and Luke 12:20. Luke 6:38(NASB) Verse Thoughts. —The imagery clearly points to a measure of grain, so pressed and shaken that it could hold no more. Luke continued to describe the moral and spiritual character of those who made comments about or had a significant relationship to the baby Jesus. Luke 6:30, KJV: "Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again." Bengel says, "Pressed down, as dry articles; shaken together, as soft goods; running over, as liquids." The virgin's name was Mary. In Luke 6:37 and 38, there is an expansion of the thought about giving and receiving. In Acts 27:39, the word is used of a bay in a beach, forming a bend in the land like the hollow of a robe. Luke 6:32-38 These are some important verses. Into your bosom - That is, to you. Luke 1:18-25 Zacharias is Unable to Speak. This is one of those keen-edged, far-reaching sayings of our Lord's which make us understand the testimony of the Apostle who knew Him best: "He needed not that any should testify of man, for He knew what was in man"—one of those sayings which sum up in a few words the experience of all lives and of many sides of life. In that spirit, the arrival of Jesus causes many reactions of various sorts. Luke 9 Commentary. See on Matthew 15:23. Luke 1:38, ESV: "And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.”And the angel departed from her." The Honor of God - word-sunday.com ; Living Space - Commentaries on the Daily Readings - Sunday of week 4 of Advent Bible Study Lesson Plans - 3rd Sunday of Advent - St. Charles Borromeo ; Agape Bible Study - The Gospel of Luke - Chapter 1-1:38 - 1 Handout Vincentian - Advent 04, Year B The Emmaus Series - 2017 December 24 Where Does God Live? Release [as when forgiving the transgressions of others or freeing them from the obligation to repay a debt], and you will be released [or pardoned]. Jesus, I Want to Love You Part 4. Luke 2:25-38 (Luke 2:25) Now there was a man in Jerusalem whose name was Simeon ; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. Commentary on Luke 1:26-38 View Bible Text . In The Same Boat . Luke 13 Commentary. Luke 18 Commentary. Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 6:32-38. Luke 6. The Honor of God - word-sunday.com ; Living Space - Commentaries on the Daily Readings - Sunday of week 4 of Advent Bible Study Lesson Plans - 3rd Sunday of Advent - St. Charles Borromeo ; Agape Bible Study - The Gospel of Luke - Chapter 1-1:38 - 1 Handout Vincentian - Advent 04, Year B Pressed down - As figs or grapes might be, and thus many more might be put into the measure. Luke 6:38(NASB) Verse Thoughts. Luke 6:30 Parallel Verses [⇓ See commentary ⇓] Luke 6:30, NIV: "Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back." Bible Study Tools Language Tools Historical Writings Pastoral Resources Personal Resources Site Resources advertisement. A Free Online Bible Commentary. 29 If someone slaps you on one cheek, turn the other also. More Luke commentaries. Commentary on Luke 1:26-38 View Bible Text . 29 If someone slaps you on one cheek, turn the other also. BE IT TO ME ACCORDING TO YOUR WORD. '', Between these two measures there was another, which was full measure and just, and right, without heaping or striking (e), R. Papa inquired, whether the handful, "(of sweet incense the high priest took on the day of atonement) which is spoken of Leviticus 16:12 was of "stricken" or "heaped" measure; R. Abba said to R. Ase, come, hear, the handful spoken of, is neither of stricken nor heaped measure, , "but of equal measure";''. Luke 1:57-66 Elizabeth Gives Birth to John. For with the same measure that you use, it … Chapter 3, however, begins talking about John. Luke describes Jesus’ meeting with Zacchaeus (19:1-10). The Lord is with you." In these verses, God asks us to love the people who don't love us. The Scriptures are abundant in their testimony that Jesus fulfilled the Old Testament prophetic promises of the coming of the Deliverer (4:16-21; Acts 2:16-21, 25-36; 3:12-18, 22-26; 7:2-53; 13:16ff). And of him that taketh away thy goods; not by force, but by consent, having either lent them, or sold them to him: for if they were taken away by force, the person so taking them was to be deemed a thief and a robber, and to be treated as such; but one that takes them by agreement, and is not able to make a return of them, or to give a valuable consideration for them, of such an one ask them not again: do not exact or demand them, but give him a release, as the law requires, in Deuteronomy 15:2 which seems to be respected here; and where the same word is used by the Septuagint, as here. Give to everyone who asks and don't ask people to return what they have taken from you. Compare Isaiah 65:7, "I will measure their former work into their bosom; also Jeremiah 32:18. The preacher may want to focus on one or two scenes, as attempting to address all the scenes has the potential to confuse the hearer of the sermon. For his part, Luke treats his material with precision, dignity, and grandeur. But she was much perplexed by his words and pondered what sort of greeting this might be. 38 The man from whom the demons had gone begged that he might be with him, but Jesus sent him away, saying, 39 “Return to your home, and n declare how much God has done for you.” And he went away, proclaiming throughout the whole city how much Jesus had done for him. Alford was a Calvinist, conservative and premillennial, though not dispensational. This feature is not available right now. God our Father, You redeem us and make us Your children in Christ. Luke 6:30-38 CEV. This is the whole law; all the rest is commentary. '', "there were two decimaries (or tithing vessels) in the sanctuary, one was "heaped", and the other was "stricken": with that which was heaped they measured all the fine flour for the meat offerings, and with the stricken, that which was for the cakes of the high priest. We call God our Father, and we understand on some level that we are his children, but it seems figurative and far away. Luke again shows a desire to record an accurate history … In certain times and places, she has been exalted to a status approaching that of deity, such that some medieval theologians even began to speak of a Quaternity rather than a Trinity. Jesus, I Need You Part 6. sufficiently full, and no more. Luke 20 Commentary. The church has often had a difficult time knowing how to regard Mary. November 4, 2012 by Jeremy Myers 6 Comments [Note: This is the “Old” version of the Grace Commentary on Luke. Dr. Lightfoot reads it, "flowing over"; by what authority I cannot say; though the gloss says, the word signifies, "flowing over, by reason of its height,''. Luke 6:38 says, "Give, and it will be given to you. James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. Luke 6:27-38 Commentary Love for Enemies 27 "But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 1) Opening prayer. You can find the best commentary on Luke for you using the tools on the right side. The stories of the widow of Nain (7:11-16) and of Martha and Mary (10:38-42) are two examples of Luke’s sympathy for women. But we wrong ourselves, and wrong the truth of Christ, when we form our notions of the world of spirits by this world of sense. Luke Commentary; ADAM CLARKE- commentary. Luke 21:20-24 Commentary . 'May your word to me be fulfilled.' Luke 6:30(NASB) Verse Thoughts. Commentary on Luke 2:21-38 View Bible Text . Luke 1:67-80 Zachariah Prophesies of John’s Ministry. Then the angel left her." In Ruth 3:15, Boaz says to Ruth, "Bring the vail (the mantle, so Rev., Old Testament), that thou hast upon thee, and hold it (hold it open): and he measured six measures of barley into it." for sinners also love those that love them. A common medical term for pressing strongly on a part of the body, and opposed to ψαύειν, to touch gently. An outcome of this production was the New Testament for English Readers (4 vols.). PARALLELS WITH ZECHARIAH Note the parallel wordings in the accounts of the angel's appearance to Zechariah (the father of John the Baptist) and to Mary (Green, 83): Luke 1:12-20 (Zacharias) Luke 1:29-36 (Mary) "Zacharias was troubled" (v. 12). Bible Commentary / Produced by TOW Project Need to find some significance in your job? Luke 2:1-14 The Birth of Jesus. by Patricia Datchuck Sánchez But she was much perplexed by his words and pondered what sort of greeting this might be. But this is fanciful and incorrect. In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. Commentary on Luke 2:21-38 View Bible Text . With the same measure that ye mete. Ordinary Time. Running over - So full that the measure would overflow. Luke 1:8-17 Gabriel Announces John’s Birth. Every one that comes to him for washing in his blood, and knows the greatness of the mercy and the love there is in him, can say, in truth and sincerity, Lord, what wilt thou have me to do? In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. Luke 6:30-32 New International Version (NIV) 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. And as ye would that men should do to you, do ye also to them likewise. καὶ δίκας τῆς ἁρπαγῆς αἰτέειν, to every man that asketh of thee; and of him that taketh away thy goods ask them not again, Ellicott's Commentary for English Readers. Martha asks Jesus to rebuke her sister for not helping, but instead Jesus commends Mary. Luke 13:24 Commentary. Click to Sign Up Now! 39 She had a sister called Mary, who sat at the Lord's feet listening to what he said. Chuck Smith :: Sermon Notes for Luke 1:26-38 ← Back to Chuck Smith's Bio & Resources. ), which specified an eye for an eye and a … Go and learn it.’ (b. Shabbath 31a). The gathered fold of the wide upper garment, bound together with the girdle, and thus forming a pouch. Similarly, the Latin sinus means both the hanging, baggy bosom of a robe and a bay. In Luke 1:6-25, Gabriel announced to Zacharias that Elizabeth would bear a son named John who would come in the spirit of Elijah to prepare the way for the Messiah. Luke 5:37-38. Luke 6:30, ESV: "Give to everyone who begs from you, and from one who takes away your goods do not demand them back." 25-35). He takes a literal interpretation of the thousand years in Rev. In the Eastern markets at this day vendors may be seen pouring the contents of a measure into the bosom of a purchaser. In those times, "bottles" were made of animal skins—sheep, goat, or ox—and, after being properly prepared, filled with wine or water. So he got into the boat and returned. on StudyLight.org . Level Up! Luke 15 Commentary. Luke’s sermon may be outlined as follows: an introduction consisting of blessings and woes (Lk 6:20–26); the love of one’s enemies (Lk 6:27–36); the demands of loving one’s neighbor (Lk 6:37–42); good deeds as proof of one’s goodness (Lk 6:43–45); a parable illustrating the result of listening to and acting on the words of Jesus (Lk 6:46–49). Luke 6:38 - #scripturestudy. But, here, the other people are the point. The Lord is with you." '', With respect to this distinction of measures, they say it is a tradition of the Rabbins (d), that they do not "strike" in the place where, "they "heap", nor heap in the place where, they strike. IN THE SIXTH MONTH THE ANGEL GABRIEL WAS SENT FROM GOD UNTO A CITY IN GALILEE NAMED NAZARETH. The word "bosom" here has reference to a custom among Oriental nations of making the bosom or front part of their garments large, so that articles could be carried in them, answering the purpose of our pockets. 31 Do to others as you would have them do to you. Things Jesus Never Said. Even sinners love those who love them. International Bible Lesson Commentary . Luke 6:35; Matt. Peculiar to Luke. An outcome of this production was the New Testament for English Readers (4 vols.). But this is going too far ahead. Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. “Do not judge, and you will not be judged, and do not condemn, and you will not be condemned. 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